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[mks_pullquote align=”center” width=”600″ size=”16″ bg_color=”#c6c6c6″ txt_color=”#00000″]Disclaimer: The following post is on my experience of Umrah, the lesser pilgrimage. Hajj is the actual pilgrimage every Muslim should make. The following post is also based on the works of scholars.[/mks_pullquote]
Intro
Umrah
Madina
Ziyara
Tips
Glossary
The Journey begins
And proclaim to mankind the Hajj. They will come to you on foot and on every lean camel, they will come from every deep and distant valley. Qur’an 22:27
Ever wondered why you make pilgrimage to Makkah and Madina, why perform Umrah, why dress in white and circumambulate?
Before going, I felt this question was important to me. Aside from the blessings and sightseeing, what is the purpose of this journey? Why is Hajj fardh upon every Muslim?
My personal reflection was that, it is about proclaiming Allah’s name openly and proudly. Where we acknowledge Allah ﷻ as our creator and sustainer, our Lord. In many passages of the Qu’ran, Allah ﷻ talks about the many types of hypocrites and how in secret or among certain company they shy from Allah’s name. Allah ﷻ wants us to make visit to the holy Mosque and proclaim his name openly and loudly, without shame and fear. It’s why we say Labayk, we are telling our Lord that I am here, I am present, in your house and in your submission. I don’t submit to any other man, idol or medium, only you.
During the time of the Messenger ﷺ, pilgrimage to the holy sanctuary was recommended, but the hypocrites made excuses, thus making pilgrimage evidence of faith. To be able to leave your home, family and business and make way on an arduous trip displayed Love to Allah. How many of us work amongst non-Muslims? How many of us are shy of our religion? Shy of our Lord? This journey has taught me to be proud of being a Muslim; proud to believe in a God and proud to believe in Allah ﷻ.
Lo! The first sanctuary appointed for mankind was that at Bakka (Makkah), a blessed place, guidance to the people. Qur’an 3:96
Looking at pilgrimage from a distance, everyone is considered equal. No discrimination on the basis of race, sex, or social status is made. In accordance to the teachings of Islam. It is a ‘display of creation’, a ‘reminder of history’, an ‘illustration of unity’, a ‘show of the Islamic ideology’ and a ‘display of the Ummah.’ It is a symbolic demonstration of submission to Allah.
Are you ready to submit to your Lord?
With the passage of time and the influence of various forces of the social system which disregard human rights and duties, your character has been changed. The vicissitudes of life have affected you to the degree that you became alienated and neglectful. Originally, with Allah’s spirit in your heart, you were supposed to shoulder the responsibility of being Allah’s trustee on earth. You were granted time as a means for fulfilling this task but you failed because the gift was used carelessly!
By the declining day, Lo! Man is in a state of loss. Qur’an 103: 2-3
Oh trustee and vicegerent of Allah ﷻ on earth, you have turned to money, sex, greed, aggression, and dishonesty. You have regressed to the inferior status that you occupied before almighty Allah blew His spirit into you. Where is the spirit of Allah now? Oh man, rise out of this decadent situation! Divorce yourself from this gradual death.
What is the real meaning of the hijab in Islam?
Leave your surroundings and go to the pure land. There you may face Almighty Allah under the inspiring sky of Mashar. The estrangement which you have experienced will be overcome. At last, you will find yourself!
Umrah
Regardless of whether you are a man or a woman, young or old, black or white, you are the main feature of this performance. You are the Abid, you play the role of Adam, Ibrahim and Hajra in the pilgrimage. You individually make this journey, and as we each perform these rituals, together as an Ummah we are in obedience.
Before departing to perform Umrah, all of your debts should be paid. Your hates and angers towards relatives or friends must disappear. A will must be drawn. All of these gestures are an exercise in the preparation for death (which will overtake everyone some day). These acts guarantee your personal and financial clearance. The last moments of farewell and the future of man are symbolised.
Entering Miqat and Becoming One
The journey begins at Miqat. At this point, man must change his clothes. Why? Because one’s attire covers the person as well as his character. Clothes symbolise pattern, preference, status, and distinction. They create superficial “borders” which cause “separation” between people. In most cases, “separation” between people, gives birth to “discrimination”. Furthermore the concept of “I” not “we” emerges! “I” is used in the context of my race, my class, my clan, my group, my position, my family, my values, and not “I” as a human being.
Perform ghusl, trim your hair and perfume your body, for you are about to meet your Lord.
Now take off your clothes. Leave them at Miqat. Wrap yourself in two pieces of cloth. One covers your shoulders and the other goes around your waist. No special style or material is used. It is made of very plain and simple fabric. Everyone is wearing the same outfit (Ihram chadar). No distinctions in appearance are visible. See the uniformity appear! Be a particle and join the mass; as a drop, enter the ocean. In the state of Ihram’, try to forget the things that remind you of your life. All travelling towards one direction.
Don’t be proud, you are not here for business or pleasure, but be humble. You will be seeing Allah ﷻ. Leave your past in Miqat and assume your original shape as ‘man’ – just one ‘Adam’.
Declaring your Intention (Niyyat)
At Miqat, which is the beginning of change and revolution, you must declare your intention. What does this encompass? It is the intention of a transferral from your house to the house of people, from life to love, from the self to Allah ﷻ, from slavery to freedom, from racial discrimination to equality, sincerity and truth, from being clothed to being naked, from a daily life to an eternal life and from selfishness and aimlessness to devotion and responsibility. In summary, it is a transferral into the state of ‘Ihram’.
Therefore, your intention must be strongly asserted.
Being extremely conscious, you must have faith in your heart. Enlighten your heart with the flame of love; shine and glorify your lord. Forget all about yourself! In the past, your life was characterised by ‘negligence’ and ‘ignorance’, You were helpless in all aspects of existence. Even in the realm of your job, you became a slave, working either as a habit or by force! Now, shed this pattern of life! Become genuinely conscious of Almighty Allah, the people and yourself!
In the Ihram attire perform the prayer of Ihram, presenting yourself to the Almighty. Know what you are saying, know that you are about to meet your Lord. Once you finish the two rak’ah optional prayer, make the Niyyah –
‘O Allah! I intend to perform Umrah. Please make it easy for me and accept it from me.’
[mks_toggle title=”Plane Journey” state=”close”]If you are travelling by plane, you will land at Jeddah. You can either don the ihram, make the Niyyah and recite the Talbiyyah at home or do it on the plane. The compulsory acts are the Niyyah and Talbiyyah, so everything else can be done beforehand and these postponed to before reaching the Miqat. The pilot usually announces when you are approaching Miqaat.[/mks_toggle]
Then, loudly proclaim the Talbiyyah –
‘Here I am at your service O Allah, here I am. Here I am at your service and you have no partners. Belongs to you alone, All Praise and All Bounty, and belongs to you alone, The Sovereignty. You have no partners.’
You are now in the state of ihram.
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There are certain things which you are expected to avoid while in the state of Ihram. These include any sort of reminders of your business, position, social class, or race. In essence, all worldly matters belonging to the life before Miqat, are tabooed. The following is a list of specific actions which must not be undertaken:
– Do not look in a mirror in order not to see your image. Therefore, forget the “self” temporarily.
– Do not use nor smell perfume in order not to recall the enjoyable times of the past. You are now in an environment of spirituality. Therefore, smell love!
– Do not give orders to anyone. Therefore, exercise a sense of brotherhood!
– Do not harm animals or insects. Therefore, for a few days live as Jesus!
– Do not break or uproot plants. Therefore, kill the tendencies of aggression by being peaceful toward nature!
– Do not hunt. Therefore, be merciful to others!
– Do not indulge in love making and intercourse, therefore, be inspired by real love!
– Do not marry or participate in marriage ceremonies.
– Do not use make up. Therefore, see yourself as you are!
– Do not be dishonest, argumentative, curseful, (i.e. swear), or arrogant.
– Do not sew your Ihram. Therefore, evade self – distinction!
– Do not stay in the shade (like kings).
– Do not cover your head (males).
– Do not cover your face (females).
– Do not wear shoes or socks. Wear simple sandals.
– Do not use ornaments.
– Do not cut your hair.
– Do not clip your nails.
– Do not use creams.
– Do not allow blood to flow (example cut yourself).
If you do, a penalty must be paid. Consult your scholar for specific information.
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Continue reciting Talbiyyah as you approach the haram. You are ever so close to your destination.
Upon entering the vicinity of the Haram (white tiles), the shouts of “Labayk” stop immediately. Silence prevails everywhere; it signifies your arrival. Here is the Host (Allah) and this is His house. Everyone is quiet but each person’s heart is ignited with love!
Is the Niqab compulsory in Islam?
You will see a homogeneous crowd flooding downhill to the Masjid-ul-haram like a white river. Amidst all this, you will feel like a drop! The closer you get to Ka’bah, the more glories you experience. Upon descending down the hills (toward Ka’bah) you get closer to Allah ﷻ.
You are approaching the Ka’bah. You have your eyes lowered. The closer you get, the more excited you become. The weight of Allah’s presence seems to get heavier and heavier.
You finally reach the Ka’bah, You look up to see the beautiful Ka’bah, so surreal and magnificent, so full of mercy.
The whole atmosphere is full of spirit, you cannot restrain your tears. The glory of Allahﷻ is felt in your heart under your skin, in your mind, in your senses, in the face of each rock and particle of sand, in the valley, in the desert and in the vague horizon.
You see nobody but Allah! He is the only one who ‘exists’; others are like waves and foam. He is the only truth; all beside Him are unreal!
You proclaim Allah’s greatness and oneness.
Allah hu Akbar! Allah hu Akbar! Allah hu Akbar! La ila ha illalla!
Having decided to move towards eternity, you begin the Umrah. It is an eternal movement towards Allah ﷻ not towards the Ka’bah. The Ka’bah is the beginning and not the end – when no more can be done.
Circumambulating
Like a roaring river circling around a stone, Ka’bah is surrounded by a crowd of highly excited people. It is like a sun in the centre while the people are like planets travelling in their orbit of the solar system. Centrally positioned, the people move around it in a circular pattern. The Ka’bah symbolises the constancy and eternity of Allah ﷻ, the moving circle represents the continuous activity and transition of His creatures.
It is an example of a system based on the idea of monotheism which encompasses the orientation of a particle (man). Allah ﷻ is the centre of existence; He is the focus of this ephemeral world. In contrast, you are a moving particle changing your position from what you are to what you ought to be. Yet in all positions and during all times, maintaining a constant distance with Ka’bah or with Allah!
You do not touch Ka’bah nor do your stop there. Everyone encircles Ka’bah collectively. The movement is as one unit, one group of people. There is no individual identification, that is, as being a man or woman, nor black or white! It is the transformation of one person into the totality of a people. All of the ‘I’s’ join and become a ‘We’, establishing the ‘Ummah’ with the aim of approaching Allah ﷻ.
Approach the black stone or kiss it from a distance, this is the starting point. The stone carries much significance, it is from the heavens. As the Scholar, Dr Muhammad Hamidullah رحمة الله puts it,
“[T]he Prophet has named the (Black Stone) the “right hand of God” (yamin-Allah), and for purpose. In fact one poses there one’s hand to conclude the pact, and God obtains there our pact of allegiance and submission. In the qur’anic terminology, God is the king, and … in (his) realm there is a metropolis (Umm al-Qurra) and in the metropolis naturally a palace (Bait-Allah, home of God). If a subject wants to testify to his loyalty, he has to go to the royal palace and conclude personally the pact of allegiance. The right hand of the invisible God must be visible symbolically. And that is the al-Hajar al-Aswad, the Black Stone in the Ka’bah.”
During Tawaaf, you must be drawn into the roaring river of people who are circumambulating. This is the collective invitation to whoever wants to come to this house. What can be seen? Ka’bah is steadfast in the centre while the white, roaring river goes around it. Everyone is dressed in one colour and pattern. There is neither distinction nor personal promotion; true totality and universality is demonstrated. If you remain in the state of self-centeredness, you are not really a part of the Tawaaf circle. You will be like a visitor standing at the bank of a river, but not in it. Put your phone away! Those who are detached from themselves are alive and moving collectively. Those who are not separated from themselves are stagnant and dead. They are like wandering particles in the air of its systemic orbit.
Circumambulate seven times reciting the praises of your Lord.
By becoming departed from yourself, you have assumed a new form as a “particle” that is gradually melting and disappearing and becoming one larger particle, the Ummah, all in service of the Lord.
Hajar was an example for humanity. Allah ﷻ ordered for her to be left at the fearful valley of Mecca where no plant not even thistles ouldgrow. Out of love for Allah ﷻ, she understood and accepted this order. It seems strange – a lonely woman with her lonely child cast into the depth of this valley among such ugly and inactive volcanoes. Without water? Without shelter? Without anyone? But why?
All of this because Allah ﷻ wanted absolute reliance upon Him! This rationale is not comprehendible by our Wisdom nor does it appear logical. Water is necessary for existence, the baby needs milk a stroller from the baby-stroller reviews, a man needs friends, a woman needs supporters and a mother needs help. This is true, yet love can replace all of those needs! One can live with love if the spirit recognises it. O lonely maid, a helpless nursing mother, you and your child must rely upon Allah ﷻ. Feeling secure with love, rely upon Him!
Haircuts in Islam
Going around and around, you see no one but “Him”. You are a “nothing who feels His existence” and simultaneously an “existence who feels nothing”. As you circumambulate, you are like a particle in this circular movement which is an orbit, a motion, a Tawaf and a Hajj! Nevertheless, all of this is symbolic of Allah. Your position is that of “submission”.
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Preparation: Make sure you are in wudu, uncover the right shoulder and make Niyyah. Stand in front of Ka’bah, where the Hajar-e-Aswad is on your right hand side. Make the Niyyah: ” O Allah, I perform Tawaf of Umrah to please You. Make it easy for me and accept it from me.”
Istilam: Move towards the Hajr Aswad, the starting point, if possible, kiss it otherwise kiss and touch from a distance. Recite: Bismillahi Allahu Akbar Wa Lilla Hil Hamd”
Tawaaf Starts: After Istilam, start your Tawaaf. During tawaaf, it is not permissible to face or turn your back towards Ka’bah except when you are kissing or pointing towards Hajar-e-Aswad. You may momentarily look at the Ka’bah by turning your head only though. Be careful in not touching the Ka’bah, it is covered in perfume, which is forbidden for you in the state of ihram.
Ramal: For the first three circuits of Tawaf, men are required to walk like soldiers, in haste and with shoulders rolled back. This is Sunnah and was done to show the Mushrikeen the Muslims were not afraid. Umar during his time said, ‘There is no reason for us to do Ramal (in Tawaf) except that we wanted to show off before the pagans, and now Allah has destroyed them.’ ‘Umar added, ‘(Nevertheless), the Prophet ﷺ did that and we do not want to leave it (i.e. Ramal).’ Therefore we continue this practice.
Hatim/Hijr Ismaeel: Hatim is a semi-circular half-built portion which was originally a part of the Ka’bah but which could not be included in the main structure when the Ka’bah was rebuilt. It is obligatory to go around Hatim also while performing tawaf, as this place is considered to be part of the Ka’bah.
Rukn Yamani and its Supplications: After passing the three corners of the Ka’bah you reach the fourth corner known as Rukn Yamani. Touch it with both hands or with right hand. There is a beautiful supplication to be used while walking between Rukn Yamani and Hajar-e-Aswad: “Rabbana atina fid-dunya hasanatan wa fil-akhirati hasanatan wa qina azabin-nar.”
Seven Circuits: At Hajar-e-Aswad, start the second circuit by kissing it or pointing towards it as you started the first circuit, and recite: ” Bismillahi Allahu Akbar Wa Lillah Hil Hamd. Complete 7 circuits.
The End of Tawaf: At the end of seven circuits, do the final Istilam of Hajar-e- Aswad, so that’s 8 in total.
Iztaba Finished : Now Iztaba is finished, therefore, you cover your both shoulders with upper portion of the Ihram sheet. This does not apply to women.
Multazam: Now, come to Multazam which is a place five or six feet in length between Hajar-e-Aswad and the door of Ka’bah. This is a highly sacred place where prayers are accepted. Among a large crowd of people, if it is possible to reach Multazam, cling to it pressing your chest and cheeks, and while trembling and crying with devotion and with all humility seek Allah’s mercy, His blessings and ask Him whatever you wish. If you are unable to come close to Multazam, just face towards it and supplicate from a distance.[/mks_toggle]
Ibrahim’s Position
When you have complete tawaf, at Ibrahim’s position you must read two units of prayers. Where is this position? It is a piece of stone with Ibrahim’s foot prints on it. It was on this stone that he stood and laid the cornerstone of Kaaba, the Hajar-ul Aswad. He stood there to construct the Kaaba. Do you understand? Are you not shivering?
Being in Ibrahim’s position signifies standing in his place! Who? You! Where he constructed the Ka’bah, the symbol for unity, the reminder of Allah’s oneness.
Now you are in Ibrahim’s position! It is the highest point to which Ibrahim could ascend; it is the nearest point to Allah ﷻ. When Ibrahim reached this point, he had experienced a life full of struggle – fighting with Nimrod, the idols, facing the tortures, the heap of fire, Satan and the sacrifice of his son Ismail.
He was finally establishing tawhid.
It is not difficult to realise what Tawhid does to mankind. It may humiliate you to nothing, realising you are nothing without Allah ﷻ, and at other times it endows you with the highest degree of spirituality whereby you are alongside Allah – in His house, as His guest and on His path!
Approximately one hour ago, you were at the bank of this river standing, thinking of yourself, watching the people and not being one of them; you were a useless particle reprimanded by Allah ﷻ. You were “mud”, “clay” and “earth”, But now, you are flowing and moving. No longer are you stagnated nor putrefied. You are roaring, washing away the rocks, breaking the dams and finding your way to the gardens to grow heaven in the heart of the salty deserts! You irrigate the fields, the earth, flowers and plants. In turn you help the cultivation of thousands of seeds from which thousands of buds are impatient to germinate, to crack above the earth, exhibit their leaves and rise towards the sky. If you do not move, you will become like clay – hard and solid; and you will simultaneously bury and destroy all of these potentials.
Now make dua.
ZamZam
Take a break, drink from the well of ZamZam. Wash your hands, face and head with this blessed water, don’t be shy, it is blessed. Drink to your fill whist facing the Ka’bah in standing position saying Bismillah. Then supplicate to Allah-
Mahrams in Islam
O Allah! I implore Thee for beneficial knowledge, for vast provisions, and for cure from every disease.
Sa’ey
When completing the tawaf prayer in Ibrahim’s position, you must go to “Masa” which is the space between the mountains of Safa and Marwa (it encompasses about 1/4 mile). Run between those two mountains seven times. Start at the top of Safa. Part of the path is at the level of Kaaba where you should do the “harwala”. Then you walk towards Marwa, and haste where Hajra hasted.
Sa’ey is a search. It is a movement with an aim. It is depicted by running and hurrying.
Sa’ey is physical work. It means exerting your efforts and running after water and bread in order to satisfy your thirst and feed your hungry children.
Sa’ey is the struggle and search for your needs out of the heart of nature; it is the attempt to get water out of the stone.
Here in Sa’y you are to play the role of Hajar. Hajar totally submitted to the will of Allah ﷻ; she left her child in this valley. This was the command of Allah ﷻ and the order of love! However, the model of submission (Hajar) did not sit quietly. Soon, she arose and all alone tried to run from one dry mountain to the other searching for water! Constantly searching, moving and struggling, she decided to rely on herself, her feet, her will and her mind.
Hajar was a responsible woman, a mother, in love, all alone, wandering, searching, enduring pain, disturbed, deprived of support, lacking shelter, homeless, isolated from her society, classless, race-less and hopeless; yet despite all these drawbacks, she was hopeful! She was far away from her town and country of a more privileged race. Wandering in this strange desert, she was like a prisoner in these mountains. All alone, she was restless but hopeful and determined in her search for water, going from one area to the other.
All alone … Running on her feet to the top of these mountains (not sitting and crying helplessly!) in search of water.
Think about it. She submits herself to His absolute will. Leaving her town and country, she brings her child far, far away and leaves him in this dry and lonely valley (Mecca). She relies absolutely on Allah ﷻ and His love. With the power of faith, she denies all the logics and rationales.
But, unlike many of the so-called righteous people or worshippers, she does not sit quietly beside her son. She does not wait for a miracle to occur or for an invisible hand to bring some fruits from heaven or to flow a river to quench their thirst. Nay! She leaves her son in the hands of “love” and immediately arises to run – having decided to search for water and try her best. And now in the uncivilized and dry mountains of Mecca, a woman – alone, thirsty, responsible, a stranger – wanders in a fruitless search for “water”! Oh Allah, are we talking of “Hajar” or “mankind”?
Hajar’s efforts return no yield, on her return, to her astonishment, the child who was left in a state of thirst and restlessness, has dug under the sands with his heels. At that moment of maximum desperation and from an unexpected place, suddenly there appears:
By miracle, by the power of needs and the mercy of Allah – a fountain of water.
It is Zam-Zam, a sweet and life-giving fountain of water flowing from stone! There is a lesson in this, though you cannot approach Him by working hard, you should try your best. Go about in the world, seek what you desire (from what is halal) and he will provide. Not because of your efforts, but simply because of his love.
Try seven times which is the same number of times you circumambulate during Tawaaf! Take this number as infinite, continue to strive in live, asking, seeking, requesting from your Lord.
Lord of the Rings and Islam
Once complete, pray a further two nafil and supplicate.
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Tawaaf: Absolute love! Sa’ey: Absolute wisdom! Tawaaf: All “Him”. Sa’ey: All “You”! Tawaaf: Almighty’s will only! Sa’ey: Your will only! Tawaaf: As a butterfly who encircles the candle until it burns; and its ashes are gone with the wind – disappearing in love and dying in light! Sa’ey: As an eagle who flies above these black mountains with the support of its strong wings to find its food and seize his bait in the midst of stones. It conquers both the earth and the sky. Tawaaf is: Mankind in love with the “truth”. Sa’ey is: Mankind self-supported by the “facts”. Tawaaf is: The exalted man. Sa’ey is: The powerful man.
Tawaaf: Love, worship, spirit, morality, beauty, goodness, holiness, values, truth, faith, righteousness, suffering, sacrifice, devotion, humility, slavery, perception, enlightenment, submission, Allah’s might and will, metaphysics, the unseen, for others, for the hereafter, and … for Allah! And … whatever the easterner’s spirit is motivated by and in love with. Sa’ey: Wisdom, logic, needs, living, facts, objectives, earth, material, nature, privileges, thinking, science, industry, policy, benefit, joy, economy, civilisation, body, freedom, will-power, mastery, in this world – for the self. And … whatever the westerners struggle for.
Tawaf: Allah only! Sa’y: Mankind only! Tawaf: Soul and nothing else. Sa’y: Body alone. Tawaf: Pains of “being” and worrying about the “hereafter”. Sa’y: Joys of “living” and convenience of “this world”. Tawaf: Searching for “thirst”! Sa’y: Searching for “water”! Tawaf: The butterfly. Sa’y: The eagle.
Hajj is the combination of Tawaaf and Sa’ey. It resolves the contradictions that have confused mankind throughout history:
Materialism or idealism? Rationalism or enlightenment? This world of the hereafter? Epicureanism or asceticism? The will of Allah ﷻ or the will of man? To rely on Him or the will of man? To rely on Him or rely on one’s self?
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At the last point of your Sa’ey, at Marwa, shave your head, or cut it by an inch at least. Remove this adornment, sho your submission to Allah. Nothing matters any more, not your family, your business nor your adornments. Allah’s submission is primary.
The Umrah has come to an end, remove your Ihram garments and wear your regular clothes. Feel free!
Nafl Tawaaf – You may perform Umrah as often as you want according to the above procedure. And if you want to perform just a nafl Tawaaf, follow the same procedure, however, in a nafl Tawaaf there is no Ihram, no Ramal, no Iztaba and even no Sa’ey. Tawaaf is regarded as the highest nafl act in the haram.
Medina
You have now performed Umrah, spent time in the haram and continued to awe the beautiful Ka’bah. Now it’s time to turn to the Ka’bah’s Ka’bah. When the Muslims conquered Makkah, Bilal was instructed to call the Adhan so he climbed to the top of the Ka’bah. He said, O Messenger ﷺ, when I call the Adhan, I face the Ka’bah, but now I am on top of the Ka’bah, where do I face now? The Messenger replied, O Bilal, now you face me.
This is the epitome of creation, the most beloved to Allah, Muhammad Mustafa ﷺ.
How fiercely did the sun shine, and how intensely did the full-moon glitter, When the dazzling face was unveiled, none remained; neither this, nor the other!…Anon
O what a beautiful sight, the one who liberated us from Jahillyah, the one who extended the day of Qiyammah, the one who wept for each one of us. You are now about to make a special visit to the Final and most beloved of Prophet’s.
He is the one who will intercede for us, the one all the Prophets and their nations will turn to, he is the most beloved to Allah ﷻ. How can you love Allah, without loving what Allah loves? Love the Messenger! ﷺ.
Abu Huraira رضي الله عنه reported Allah’s Messenger ﷺ as saying: The people most loved by me from amongst my Ummah would be those who would come after me but everyone amongst them would have the keenest desire to catch a glimpse of me even at the cost of his family and wealth. [Muslim Book 40, No. 6791]
Have a look at these two videos, listen carefully, and immerse yourself with the love of Rasoolullah ﷺ, desire to meet him, yearn to be in his presence.
On your way to Madina, close your eyes and yearn to see the Messenger ﷺ. Recite Darood constantly. Recite 100 Darood Ibrahimi, understand what you are saying. Darood Sharif softens the heart, it creates love for the Messenger ﷺ Inshāʾallah. Love him like the companions loved him. Emulate his steps and ways. Know that he hears your Darood and Salaam.
70000 angels visit the rawdha in the day and 70000 in the night, there are so many angels in line to give Salaam, that none will get another chance till the day of judgement.
When you arrive in Madina. You’ll notice it’s a beautiful city and has a calm breeze. Look out for the Green Dome, look at its beauty, and fix your eyes on it as you travel to your hotel.
Go to your room, settle, take ghusl, wear fresh clothes and the kohl and perfume your body. Emulate the Nabi ﷺ in every way. Then go visit him.
From outside of the Mosque, find Gate 1, walk in to the courtyard whilst reciting Darood. Look up to see the Green Dome, immerse yourself. Then walk towards Bab us Salam. This will be towards your left. Enter it and walk through the doors. Recite Darood and when you pass the Rawdha, face the Messenger ﷺ and give Salaam.
Assalaamu Alayka Ya Rasoolullah
Rawdha
When you reach the Rawdha, give salaam.
Qadi `Iyad states in al-Shifa’, the consensus of the Muslims whereby the site of the Prophet’s grave ﷺ is the holiest site on earth. And Al-Bazzar and al-Daraqutni narrated on the authority of Ibn Umar that Allah’s Messenger ﷺ said “Whoever visits my grave, my intercession becomes guaranteed for him.”
It is also permissible to ask the Messenger ﷺ to intercede for you there and then. On al-`Utbi’s authority, and they admired what he said:
As I was sitting by the grave of the Prophet ﷺ, a Bedouin Arab came and said: “Peace be upon you, O Messenger of Allah! I have heard Allah saying: “If they had only, when they were unjust to themselves, come unto thee and asked Allah’s forgiveness, and the Messenger ﷺ had asked forgiveness for them, they would have found Allah indeed Oft-returning, Most Merciful” (4:64), so I have come to you asking forgiveness for my sin, seeking your intercession with my Lord.” Then he began to recite poetry:
O best of those whose bones are buried in the deep earth, And from whose fragrance the depth and the height have become sweet, May I be the ransom for a grave which thou inhabit, And in which are found purity, bounty and munificence!
Then he left, and I dozed and saw the Prophet ﷺ in my sleep. He said to me: “O `Utbi, run after the Bedouin and give him glad tidings that Allah has forgiven him.”
After this give salaam to the Beloved of the Beloved, Sayyudinah Abu Bakr As-Siddiq and the one full of Taqwa, Sayyudinah Umar-e-Faruq رضي الله عنهم.
Once you have presented yourself, find a place in the Masjid to sit. After Riyadh ul Jannah and Ashaab Al-Suffa, many prefer to sit behind the Rawdha, so under the umbrellas, from here you can also see the Green Dome.
Riyadh ul Jannah
This is the original mosque, it has a green carpet and is said to be part of Jannah. Try to pray nafil here but give others a chance too.
Ashaab Al-Suffa
This is where the companions used to sit and constantly do Dhikr. It’s a virtue to sit here, in their place, and also do Dhikr.
Forty Prayers
“The person who offers 40 prayers consecutively in my Mosque, without missing a prayer in between, will secure immunity from the fire of Hell and other torments and also from hypocrisy.” [Musnad Ahmad]. It is said, Men should offer forty prayers in the Prophet’s ﷺ Mosque, but it is not a requirement of any kind. It is only Mustahab, i.e., rewarding if done, but if not done there is no sin.
Mimbar and Mihrab e Rasool ﷺ
This is where the Prophet ﷺ led the prayer. The actual spot. Imagine standing there.
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Pillars
The Aashiq’s of the Prophet ﷺ have attempted to preserve significant places in the Mosque. Some of these are preserved using pillars.
1. Ustuwaanah Hannaanah
This pillar is located behind the Mihrab of the Prophet ﷺ, it is the blessed place of prayer. There used to be a tree here, on which the Prophet sat on whilst giving the sermon. But then the minbar was build, from which the Prophet ﷺ began delivering his sermon from there. When this happened, the sound of crying was heard from the tree and it could be heard around the whole masjid. The Prophet ﷺ then went to the tree, placed his hand on it and the crying stopped. He then said:
“The tree cries because the remembrance of Allah ﷻ was near it, and now that the minbar is built it has been deprived of this remembrance in its immediate vicinity. If I did not place my hand on it, it would have cried till the Day of Judgement.”
2. Ustuwaanah A’ishah (May Allah be pleased with her)
This is also called the Ustuwaanah Muhajireen because the Muhajireen (emigrants from Makkah to Medina) used to sit near this spot. The Prophet ﷺ used to offer his prayers at this place before he moved to the place at Ustuwaanah Hannanah. It is also called the Ustuwaanah Qur’ah. The reason for this is that A’ishah (may Allah be pleased with her) reported that the Messenger of Allah ﷺ said:
In this Masjid is one such spot that if people knew the true blessed nature thereof, they would flock towards it in such that to pray there they would cast lots (Qur’ah).
People asked her to point out the exact spot which she refused to do. Later on, after Abdullah Ibn Zubair (may Allah be pleased with him) persisted, she pointed to this spot. It is called Ustuwaanah A’ishah because the Hadeeth is reported by her and the exact spot was shown by her.
You’ll notice most people are not aware of this, so make the most of praying here.
3. Ustuwaanah Tawbah / Abu Lubabah
During the battle of Banu Quraydhah, after the enemies had been surrounded by the Muslims, the besieged tribe called on Abu Lubabah (may Allah be pleased with him) to tell them what the Muslims were planning to do with them. Abu Lubabah had previously had dealings with the Banu Quraydhah and after seeing their crying and wailing, he told them what the Muslims were planning to do.
He wasn’t suppose to reveal anything to the enemy and realising his mistake, he became grieved and proceeded to go to the Masjid. He came to a date tree and tied himself to it saying:
“As long as my repentance is not accepted by Allah ﷻ, I shall not untie myself from here. And the Prophet ﷺ himself must undo my bonds.”
When the Prophet ﷺ heard this, he said:
“If he had come to me I would have begged forgiveness on his behalf. Now he had acted on his own initiative, so how can I untie him until such a time that his repentance has been accepted.”
For many days he remained tied there without food and water, except for prayers and when he had to answer the call of nature. Then one morning, after a few days, he received the good news that his repentance (tawbah) had been accepted. The companions conveyed the news to him and wanted to untie him but he refused, saying:
“As long as the Prophet ﷺ does not untie me with his blessed hands, I shall not allow anyone else to do so.”
When the Prophet ﷺ entered for Fajr prayers, he untied him. The pillar is called Ustuwaanah Tawbah (repentance) or Abu Lubabah as it was this very spot in which Abu Lubabah tied himself seeking repentance.
4. Ustuwaanah Sareer
‘Sareer’ means sleeping place. It is reported that the Prophet ﷺ used to make i‘tikaaf here (seclude himself in the Masjid) and used to sleep here while in i‘tikaaf. A platform of wood used to be put here for him to sleep on.
5. Ustuwaanah Hars / ‘Ali (may Allah be pleased with him).
‘Hars’ means to watch or protect. This used to be the place where some of the companions (may Allah be pleased with them) used to sit when keeping watch or acting as gatekeepers. ‘Ali (may Allah be pleased with him) used to be the one who would do this often due to which it is also known as Ustuwaanah Ali.
When the following verse was revealed, the Prophet ﷺ told his companions that he no longer needed people to keep watch as Allah had promised to protect him.
“..And Allah will protect you from the people..” Surah Al Ma’idah, Verse 67
6. Ustuwaanah Wufood
‘Wufood’ means delegations, whenever a delegation arrived to meet the Prophet ﷺ on behalf of their tribes, they would be met at this place where he used to meet them, converse with them and teach them about Islam.
7. Ustuwaanah Tahajjud
It is reported that this was the spot where late at night a carpet was spread for the Prophet ﷺ to perform tahajjud prayer after the people had left. There used to be a niche at this place to indicate the Prophet’s ﷺ place of performing Tahajjud but it has now been hidden with a bookcase as you can see above.
This historical photo shows what is hidden behind the bookcase:
8. Ustuwaanah Jibra’eel
This was the usual place where the angel Jibra’eel used to enter to visit the Prophet ﷺ. Today it cannot be seen as it lies inside the sacred room of the Prophet ﷺ.
These eight places are special but so is the entire Masjid and the city of Medina. You cannot take a step except imagine that the Prophet ﷺ or his companions must have tread on that exact space many years ago.
There are also pillars which indicate the boundary of the original Masjid, written on the top of each pillar is ‘this is the Masjid of the Prophet ﷺ’.
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Ziyarat
Here are a list of the Ziyaraat. If you come across any that I’ve not mentioned, please comment below so all can benefit. I’ve decided not to add pictures so you can experience the places first hand.
Hajr-ul-Ismail/Hateem – It is said Hz Ismail and Mai Hajra are buried here. This area is also considered part of the Ka’bah, praying within it is, as if, you are praying within the Ka’bah. ‘Aa’ishah said: I wanted to enter the House (the Ka‘bah) and pray inside it, but the Messenger of Allah ﷺ took me by the hand and led me into al-Hijr and said: “Pray in al-Hijr if you want to enter the House, for it is a part of the House…”‘ [Abu Dawood, 2028]
Hajr-ul-Aswad – The Black Stone, there are many narrations/theories in relation to the stone. It’s considered a meteorite, was originally white (black due to sins) and equated to shaking Allah’s ‘hand’ (when kissing it). I advise you speaking to a local scholar on it.
Makaam al-Ibrahim – The station of Ibrahim, it contains the footprints of Ibrahim, from where he built the Ka’bah.
Multazam – The area between door of Ka’bah and Hajr-ul-Aswad. The Multazam is an area where du’as are accepted. It is Sunna to hold on to the wall of the Ka’bah in such a manner that a cheek, chest and hands are against the wall. It is reported that Abdullah bin Umar (ra) once completed the Tawaaf, performed the Salah and then kissed the Hajar al-Aswad.
ZamZam – The well is now concealed from the public, but you may still see it from a distance. Be sure you drink from the Zam Zam containers. Drink to your fill.
MasjidAisha – It is the Place where People of Mecca make the intention for Umrah and for people doing subsequent Umrah to renew their Ihram. Personally I wanted to walk on one occasion, so that I could empathise better but was unable to do so. The taxi drivers are unhelpful in directing you and I didn’t have a phone/sat nav.
MasjidGerrana – This is where the Prophet ﷺ did Umrah from, so good to perform at least one from here.
Hills of Safa and Marwa – The two hills in which Mai Hajra ran between, you can see parts of Safa as it has been preserved.
Masjid Jinn – This Masjid is built on the point where Abdullah ibn Masood stopped on the command of Prophet Muhammad ﷺ when they went to meet Jinns who wanted to embrace Islam.
Masjid Shajarah – Opposite Masjid Jinn – At Dul-Hulaifah the Holy Prophet ﷺ put on his Ihram under the tree and offered Nawafil for niyyah when he was going for Umrah in 10th Hijri.
Masjid Fath – Majid Ra’yah (masjid of the flag) is located on the spot where the Prophet (peace and blessings of Allah be on him) had his flag planted when he conquered Makkah. It is also known as Masjid Jowdariyyah.
Janat ul-Mualla – Main Cemetery in Makkah, its split in two sections over the road. You could walk up, it’s a little further form Masjid Jinn.
Here is a list of notable people – Jannatul Maula Buried
Cave of Thawr – This is the cave the Prophet ﷺ and Abu Bakr hid in when fleeing from the Makkans. It is a toughh climb, but I found it very emotional at the top. To think Abu Bakr carried the Prophet ﷺ on his back up the mountain, then hid with him and the story of the snake, such servitude. And the servitude of both men to protect this faith. It took me about 45 minutes to climb.
Jabl Al Noor – Cave of Hira – This is where the first revelation came to light. The Prophet ﷺ used to go up every other day. This is about half an hour away from the Haram, the Prophet ﷺ wanted to get away from the ‘world’, when you’re up there, just imagine the Prophet ﷺ. In seclusion to remember Allah ﷻ. And of course the first revelation.During a group Ziyarat, you pass through the areas of Hajj:
Muzdhalifa– Part of Hajj
Mina – Part of Hajj – this is where the Hajjis reside.
Waadi Muhassar – is a place between Mina and Muzdalifah; it is here that Allah (Glorified and Exalted is He) destroyed Abraha and his army of elephants. This incident in mentioned in Surah Feel. It is Sunnah for Hujjaj to walk briskly pass this area as the Prophet (peace and blessings of Allah be on him) did as it was a place of punishment from Allah (Glorified and Exalted is He).
Pillarin Mina – where Ismaeel was to be slaughtered.
Masjid Quba – This Masjid, close to Mina, commemorates the spot where the Ansar of Madinah pledged their allegiance to the Prophet (peace and blessings of Allah be on him) in the year 621 CE. The group included leaders of the Aws and Khazraj tribes of Madinah and were twelve in number. The second such pledge called the second Aqabah pledge (Bay’ah Aqaba Thaaniya) took place the following year, the thirteenth year after the Prophet (peace and blessings of Allah be on him) proclaimed his Prophethood.
Jamraat – Stoning of the devil – There are three stations, and have various floors.
Arafat – Jabl Rahma – Jabal Al-Rahma is a small hillock and it is from this platform that Prophet Muhammad ﷺ, peace be upon him, delivered his unforgettable farewell sermon, enunciating far-reaching religious, economic, social and political reforms. A small white pillar atop the hillock denotes the place where the Prophet ﷺ stood more than 14 centuries ago. It is the wish of every pilgrim to reach Jabal Al-Rahma and pray in its vicinity. It is in Arafat. Most people go to the top and pray two nafil.
Masjid Al Khayf – This masjid is located at the foot of a mountain in the south of Mina, close to the smallest Jamarat. It was at this spot that the Prophet ﷺ and numerous other Prophets ﷺ before him performed salah.
MajidNimra – The masjid above is Masjid Nimrah and is located on the plain of Arafat. When the Prophet (peace and blessings of Allah be on him) was at Arafat on his farewell Hajj on the ninth day of Dhul Hijjah 10 AH (632 CE) he camped here. After midday he delivered his famous sermon (reproduced below) at Waadi Urana nearby while seated on his camel, after which he led the salah. More than 100,000 Sahabah accompanied him on this Hajj.
Masjid Masha Haram
WadiMaghfarat
Makkah Museum
Birth Place of The Prophet ﷺ – Bayt ul Mawlid or Maktabah Makkah now. When you exit Marwa, this is straight ahead.
Mount Abu Qubais – This large structure, adjacent to Mount Safa, is built on top of Mount Abu Qubais. It is believed that it was from the top of this mountain that the Prophet (peace and blessings of Allah be on him) pointed to the moon and split it into half.
Al Wahba Crater – “Hike the Al Wahba Crater northeast of the city of Mecca. Situated in the desert, this massive crater measures nearly 1 mile across with 850-foot cliff faces stretching to the bottom of the pit. The crater bottom fills with water in the wet season and turns into a salt-pan in the summer as the sun evaporates the moisture. This area once saw large amounts of volcanic activity, and the sandy plains surrounding the crater consist mostly of volcanic ash. Trek up the side of the crater to the top. Palm trees grow along the northern cliff face, providing shade for tired hikers. Camping is permitted around the crater, but you should hire a guide if you plan on spending the night.”
Taif, the city to the east of Makkah, where the Prophet ﷺ famously prayed for the children.
House of Umm Hani– This area, on the side of the Bab-e-Abdul Aziz gate is believed to have been the location of the house of Umm Hani, the cousin of the Prophet ﷺ and the daughter of Abu Talib. It was from here that the Prophet ﷺ was summoned by Jibra’eel (a.s.).
House of Abu Bakr – This is the approximate place where the house of Abu Bakr (may Allah be pleased with him) was located in Makkah and from where Hijrah to Madinah commenced. It is in the Makkah Towers Hotel block, where a masjid (Masjid Abu Bakr) has been built on the 4th floor.
Here is an interesting video – Secrets of Makkah
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MasjidNabawi – This is the Prophet’s ﷺ Mosque
RawdhaMubarak – The grave of the Prophet ﷺ
MasjidNabawi – This is the Prophet’s ﷺ Mosque
RawdhaMubarak – The grave of the Prophet ﷺ
MasjidQuba – This is the first Masjid built by Muslims. It is worth making a visit and praying two nafil. In fact, it is Sunnah to do so, esp on a Saturday. Usayb ibn Hudhayr relates that a prayer in the Masjid of Quba is like (accepted) `umra, and in the two Sahihs from Ibn `Umar, he said that Allah’s Messenger ﷺ used to come to Masjid Quba’ both riding and walking to pray in it two rak`a, and in an authentic narration he used to come to it every Saturday. The Quran also refers to this mosque as a place of purity from the onset in Surah 9, verse 108.
As well as this, it is recommended to visit the well of Aris, which is located by the mosque of Quba’, and drink from its water and perform ablution with it. However this is now closed to the public.
JannatulBaqee (The land of a beautiful garden) – Several family members of Prophet ﷺ, Sahaabi and many other noble and high prestige Muslims are buried here.
“…Prophet ﷺ would go out towards the end of the night to al-Baqi and say: “Peace be upon you, abode of a people who are believers. What you were promised would come to you tomorrow, you receiving it after some delay; and God willing we shall join you. O Allah, grant forgiveness to the inhabitants of Baqi al-Gharqad.” [Muslim]
Here is a list of notable people – Jannatul Baqee
Masjid Al-Ghamama – This masjid is built on the spot where Salatul Istasqaa (A prayer offered when there is no rain for long time) was offered by the Prophet ﷺ.
Once some people of Madinah came to the Prophet ﷺ and appealed about the shortage of rain and water and their sufferings due to it. So the Prophet summoned people and offered the nafil prayer. Some reports say that the Prophet ﷺ offered Eid Salah in this Masjid. Further, it is reported that at this place the Prophet ﷺ offered Janazah of Najashi, the king of Abyssinia. When he passed away there was no one who could lead his Janazah, so the Prophet ﷺ prayed his funeral prayers, the only time ever, in the absence of the actual body.
It is right near Masjid Nabi, if you take Gt 6, you’ll see it infront of you, however it is closed to the public now.
Masjidul-Eejabah – The event that took place at this masjid was that Prophet ﷺ supplicated to Allah ﷻ three times but only two were accepted and granted, but third one wasn’t.
This Masjid always reminds us that Prophet ﷺ has always made supplications for the Ummah and their betterment. Also with that we should remember that all our Duas are not always at once answered or rewarded, but they are either stored for later or there is something in exchange for them that is far better is given to us.
Masjidul-AbuBakr, When Hz Abu Bakr was asked to lead the Jumuah Prayer, he couldn’t out of humbleness, lead from where the Prophet led from, so he led from this place. It’s across Masjid Ghamama but is also closed. You can pray 2 nafil outside, or at least I did.
Masjidul-Bilal – This has a green dome. You can see it on your way from Masjid Nabawi to Masjid Quba. On your taxi ride back from Quba, I recommend getting off at Masjid Bilal and walking back to Masjid Nabawi.
Sahabi Abu Dhar al Ghafari Mosque
MasjidulJumua’ – This Masjid has many other names Masjid Bani Salim, Masjid Al Wadi, Masjid Ghubaib, Masjid Aatikah. Prophet ﷺ left Quba on the morning of Friday, after about a kilometre they passed the village of bani Salim Bin Auf. The people of Banu Salim requested Prophet ﷺ “O Prophet of Allah, you stayed at the homes of our cousins for a number of days, reward us too with something, for they will pride themselves over us till the Day of Judgment that you stayed with them”. The Prophet ﷺ dismounted and offered his first Jumuah in their locality. This is near Quba Masjid
Masjidul-Qiblatain – The Mosque of the two Qiblas, this is where the Qibla was changed. It’s also near Quba Mosque.
MtUhud – The largest mountain range in North of Medina is Uhud where the second battle commenced. The Prophet ﷺ loved this mountain and would declare this love by saying: “Uhud is a mountain which loves us and which we love.” [Al-Bukhari and Muslim]. The two armies met each other in Valley of Uhud among these Uhud mountains. In order to show the reward of the Funeral Prayer, the Prophet ﷺ said: “The one who performs the Funeral Prayer will get a Qiraat [in reward], and the one who witnesses it until the dead is buried will get two Qiraats. By Him in whose Hands the soul of Muhammad ﷺ is, the Qiraat is greater than this [Mount] Uhud.”
The Grave of Hamza RA – is in Uhud including all the martyrs. Here’s a link to all the Uhud Martyrs.
Sultana Road mosque
Well of Uthman RA – This is enclosed and also includes a garden. This is the one he bought off the Jew.
The Trench Battlefield – School built on top, and several mosques. There is an Abu Bakr, Umar, Uthman and Ali mosques in this area.
Masjidul Salman Farsi As the idea came from the Sahabi, a mosque in his name
Masjidul-Fatha – from where the Muslims were victorious, located in the Battlefield.
Masjidul-Ahzab
MadinaMuseum
Gt 6 leads you to the Holy Prophet Museum
Gt 5 leads you to the Holy Quran Museum
Gt 3 leads you to the 99 names of Allah Museum
Saqifat Bani Sa aida – Where Abu Bakr was crowned successor after disagreement between Ansar.
Masjidul-Miqaat span style=”color: #000000;”> – This Masjid is located 7km outside Madinah in Aqeeq Valley. Whilst the Prophet ﷺ stayed at this place he took shade under a tree present here; either for resting or for offering nawafil for Ihram niyat. It also contains a well either owned or built by Hz Ali RA.
Madain Saleh Tombs – This is a nice walk from Masjid Nabawi and of historical ruins
The Seven Mosques
Madina Media Museum
There is also the village of the Sahabi Abu Dhar al Ghafari, it is still there and derelict. Also has his date farm.
House of Ayyub Ansari RA The Prophet ﷺ stayed at the house of Ayyub Ansari RA when he first migrated to Madina.
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Jabl Malaik – This is the sand dune from where the Angels charged towards the Kufaar in Badr, thus also known as Rambal.
Battle of Badr Plaine –The authorities have bordered this place up, as people collected mud from here, but if you’re tall enough, you can see the battlefield.
Mosque of Badr – This is where the Prophet ﷺ commanded from in Badr. The mosque is closed but there is space outside to pray two nafil
Badr Graveyard. – Here a link to the Martyrs – Badr Martyrs
Wadi – e – Jinn – This is not a Ziyarat and has no significance It’s a place where the car drops speeds and moves whilst in neutral. Probably good if you have kids. Further up there is some quad biking and camel riding. Came riding cost me 15 riyal for 2 mins. Rip off but once in a life chance.
Bir Tuwa – This is sacred well and it is said that many Israeel prophets have bathed in its water. This is located on the way to Badr from Madina.
Bir Shifa – The well the Prophet ﷺ spat in. Make sure you take some bottles with you and go early in the morning.
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Tips
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Saudi Airlines have designated area to pray Salāh which is very convenient, you can probably get in 4 people, unless it’s some guy who likes to spread his arms and legs
Salah at the Haram’s is always at the starting time. You usually have about 15 mins after azan for Sunna’s before jamaat commences.
Azan is done for tahajjud approx. 1 hour before Fajr starting time.
Climbing Mt Hira/Thawr is again best straight after fajr as its cool. I did it after Zuhr, harder and more rewarding if you ask me. But important to be safe. I did Hira in 20mins
Pray every Salāh within the haram (Makkah) as each Salāh equates to 100,000 Salāh anywhere else in the world. Likewise Madina Sharif carries 50,000 Salāh rewards. Therefore reading your Salāh elsewhere would be a great loss.
Not much difference time wise but the latter is classed as a Big Umrah (7x more Sawaab). Rasoolullah ﷺ did an Umrah from Masjid Gerrana, and it is said many Prophets of Allāh ﷻ are buried there.
Tawaaf on Mezz, 1st, 2nd, and 3rd floors take about 2 hours. It’s about 6 miles. However Tawaaf around the Ka’bah takes 20 minutes. As there is construction going on, only those performing Umrah can go in, unless you’re a woman, which they don’t know
Most superior Nafli Ibadat is Tawaf.
Try to find out the current construction plans in the haram, I know a brother who went and the Kabah’ was fully boarded up for renovation. Don’t always trust your travel agent.
Lower your gaze when going in for the first time. Till you reach the entrance for Tawaaf, then look up. Just follow the crowd and look down. Then recite Bismillah Allah hu Akbar. Make Dua. It’s a beautiful sight.
When doing Tawaaf, it’s best to lower your gaze, your mind needs to be focussed on Allah ﷻ, and also the purpose of Tawaaf. Periodically look at the Kabba’, only your face, absorb the rahma.
A Tawaaf includes 7 rounds of the Kaaba.
Walk like a soldier during first 3 rounds, the Muslims did it to show the Kufaar they are not scared. When Umar noticed, there is no need to do it anymore, he still decided to carry it out since the Prophet ﷺ did it.
Umrah/Tawaaf best after Fajr or 1hr after as most people are resting at that time therefore it is quite.
Take leather soles as it helps with Tawaaf and preventing feet from getting sore when doing Nafil Tawaaf
Observe some Nafl fast whilst performing Umrah
Pray Salah Tul Tasbih in Haram Everyday
Give Sadaqah at least once Everyday
Pray Tahajjud
Drink lots of Zam Zam water – the taps around the mosque are all zam zam. But the ones no attached are no. you’ll see many people filling gallons here, little do they know.
The Prophet ﷺ used to carry Zamzam water in pitchers and water skins back to Madinah. He used to sprinkle it over the sick and make them drink it.
Toilets are not very hygienic and pleasant.
There is poor infrastructure and road network in Makkah. But Madina is beautiful.
When at Ayesha, if you are alone, I recommend you finding people tjere and sharing a taxi, it’ll cost you 5 sar. There are plenty of beggars, some obviously fake, but sadaqa in the haram is reward some. 1SAR, which is 20p, is nothing.
The Arab staff are arrogant, like camels. They even walk like camels. But I did meet a few lovely guys, just laid back and happy people.
The ‘easy’ routes in to the masjid close about 15 mins before the Adhaan
Every prayer in the haram is worth 100, 000 prayers so make sure every salah is in the haram. The haram is the actual mosque, it begins at the white tiling. If there is overflow, then the haram ends where the jamaat ends.
Go through Abdul Aziz gate, there are stairs/escalators on the left and right as you enter, these goes down in to the Kaabah area.
Access to here usually closes 30 mins before Salah
To pray Jumuah in the haram, be there for 8am. Saudis have Thursday afternoon, Friday and Saturday off.
Leave your smart phone at home
A Quran is 20 SAR, get it stamped and leave in haram for sadqa jaariya.
Bird food is 5SAR, it is said the pigeons are in constant zikr, so keeping them fed is sawab.
Try to avoid malls, the Zam Zam and any other luxury. When I went in to the Zam Zam, It felt like I’ve lost half of my spirituality. It’s the opposite of humility and servitude. It’s about the dunya in these places, about buying, greed, fulfilling desires. I regretted going in.
Look at the Ka’bah constantly.
The purpose of the pilgrimage is to proclaim the name of Allah ﷻ. So plenty of tasbih.
Madina is a beautiful city, love the people of Madina. Even if you don’t want to (due to attitude), remain patient.
Madina is very cool and breezy.
Most people find they have lots of time in Madina so plan well.
Read lots of Qur’an
Read lots of Darood
Pray in the Ashaab al Suffa and Riyadh Ul Jannah but do not rush and push.
Read Seerah, know your surroundings, history and significance.
Read the Quran in Arabic daily; Mulk, last 20, Yasin, Waqiah, Rahman, Sajdah, Jumuah, Kahf
In Madina, read the Qasidah and Dalail. Know that you are directly speaking to the Messenger ﷺ
Give salaam once in the morning and once in the evening at the least. You don’t need to spend long, just a humble salam.
Read Darood Ibrahimi 100x daily.
Pray Tahajjud daily
Pray Salatul Tasbih Daily
2 Rakah after fajr every day in Quba, esp on sat
Fast on Thur and Fri
Read Nafil prayers
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Immigration/luggage usually takes about 1:30 Hours
Jeddah to Makkah – 90km, 1hour
Taxi in Nov:
Masjid Ayesha: 20
Masjid Jarrana: 80
The Kingdom’s telephone country code is 966 while the main city codes are:
(011) Riyadh
(012) Jeddah, Makkah and Taif
(013) Abqaiq, Al-Khobar, Dammam, Dhahran, Hofuf, Jubail and Ras Tanurah
(014) Madinah, Tabuk and Yanbu
(016) Hail
(017) Abha
Get a taxi to Mt Thawr from Marwa side, 15SAR. Otherwise from Ibrahim Al Khali Rd its 30 SAR.
Taxi to Masjid Ayesha 15SAR
Taxi to Mt Hira 20SAR
Buy chafer cream or take unscented Vaseline with you.
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£1 is equivalent to 5SAR so, either divide 5 to SAR > GBP or x by 5 to GBP > SAR.
Taxi to Badr from Madina 400SAR for 8 people, incl stopping at Bir Tuwa, Bir Shifa.
Travelling from Makkah-Madina: Sasko Service Stop is on route with a Masjid for Dhur.
Dates in Madina – from gate 6 there is a dates maret. Haggle and buy in bulk with someone else.
There’s always a shop nearby, tea, laundry, fruit and groceries.
Bin Dawud do camel milk, very good source of protein
In Makkah there are 2SAR shops, good for souverneiours, there aren’t any in Madina. I recommend you buying all your souvenirs from here.
Tea is 2 or 3 riyal. They use carnation and lots of sugar.
The chicken doesn’t taste like chicken but some places do have nice food.
90% of shop keepers will base price on your appearance, when I was dressed like a prince, the price came at a royalty price and when I was dressed like a commoner, I was charged far less.
Listen out for prices given to other customers.
Cheap to get a taxi from Marwa gate to Mount Thawr – 15SAR as oppose to 25 from Ibrahim Al Khalil
15SAR to Masjid Ayesha
20 SAR to Cave Hira
Badr 400 SAR round trip – 8 people, 50 SAR each is cheap. Either pay him extra when going from Makkah to Medina, short detour, or when in Medina get a taxi. Make sure he also stops in Bir Thuwa and Bir Shifa.
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Glossary
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Adhan – Call to Prayer
Ameen – Accepting the dua for yourself
Bab us Salam – Door of Salam
Darood – Salutations
Dhikr – Remembrance (of God)
Fardh – Compulsory
Ghusl – Ritual washing
Hajar-e-Aswad – Black Stone
Hujjaj – People performing pilgrimage
Ihram – two piece garment
Inshāʾallah – If Allah wills
Istilam – To kiss the black stone
Iztaba
I‘tikaaf – Seclusion in prayer
Jibra’eel – Angel Gabriel
Kabbah – The House of Allah
Kafan – The shroud at the time of death
Madina – lit. means city, refers to City of the Prophet ﷺ
Makkah – also, Mecca, city here the Holy Kaaba is
Marwa – The hill of Marwa
Mashar
Masjid-ul-haram – The holy Mosque, both are referred to this, depends on which city you are in.
Muhajireen – Migrators
Multazam – Area between the Black Stone and Door
Mushrikeen – Idolators
Mustafa – The chosen one
Mustahab – Recommended, but not essential
Nafil – Optional
Niyyah – Intention
Qibla – Direction of Prayer
Qiraat – Recitation (of Qur’an)
Rak’ah – Unit of prayer
Ramal – Marching
Rasoolullah – Messenger of Allah
Rawdha – Where the Prophet ﷺ rests
Sa’y – Ritual part of pilgrimage, to walk back and forth
Sunnah – Way of the Prophet ﷺ
Talbiyyah – Reciting Labayk Allah Huma Labbayk…
Tawaf – Circumambulate
Tawhid – Oneness of Allah
Ummah – Muslim Nation
Umrah – Lesser pilgrimage
1. The Messenger of Allah ﷺ said, “Kind speech and feeding (the hungry) guarantee you Paradise.” (al-Tabarani)
2. “And speak nicely to people.” (Qur’an, 2:83)
3. “When you are greeted with a greeting, greet in return with what is better than it, or (at least) return it equally.” (Qur’an, 4:86) Ibn Abbas commented on this and said, “He who greets you return his greeting in better words even if he were a Magian.1 He also said, “If Pharoah were to speak nicely to me, I would do so to him.”
4. Anas (ra) narrated that the Messenger of Allah ﷺ said, “Verily there are chambers in Paradise Continue reading “10 Reasons to Strive for Generosity”
Survival of the Fittest Darwin has wrote about the ‘Survival of the Fittest’, I’ve realised its not only that, that is necessary. Those who survive, succeed, get ahead or gain victory are those who have a more need, a want and a must coupled with a passionate desire to reach the goal. I drew the above picture to express a little better. Two cars racing to the end. Looking at the … Continue reading Survival of the fittest
I pulled out an old wooden bow from the attic and bought some arrows. Five minutes away was an archery club and it turned out to be the place I would go to several times a week for years to come. It didn’t take long before I decided to get some serious equipment. Here are some of the most important lessons I learnt about and through archery over the years:
In the beginning I thought I could show off when I hit one arrow out of 10 into the bull’s eye. But no one at the club paid attention. They would however take a look if my arrows were close together, even if they were off target. The first step on my journey was therefore to learn how to bundle my arrows. That meant that I needed to develop consistency in my shot. A shot consists of actions, emotions and thought. So I needed to develop consistency in these three areas. Therefore, for a long time it didn’t matter if my arrows landed in the centre or not.
Once your shots are consistent and your arrows are bundled, then you just move your aim a bit higher, down, left, right and that will determine the place your arrows will strike.
Lesson No. 1: Focus on becoming consistent. Improve your internal coordination; don’t pay attention to immediate gratification. Pay attention to your thoughts and behaviour and focus on organizing them, so that they are working together in the right direction.
2. Repetition is an awesome tool
Do you know how exciting it is to shoot an arrow over a distance of 20, 30, 40, 50, 60, 70 meters? Some of you might relate to the feeling you get when playing golf. Archery is quite similar in the techniques and training you have to acquire. Only it is more intense.
In a training phase of 1 – 1 ½ hours you will shoot about 60-90 arrows. In order to learn to group your arrows you have to align your body, emotion and thought process into a system: a process which you will repeat with each shot. This is the repetition you need to improve your coordination.
Lesson No. 2: Perfecting a system demands from you to perform the same action repeatedly and to eliminate any minute mistake, while constantly improving.
3. Get a good teacher
Keep in mind that repetition can be a double-edged sword. Repetition can be destructive if you repeatedly do something which is wrong. Once it becomes a habit, it’s hard to get rid of it. That’s why it’s important for you to have a good teacher, who will watch out for your development and train and guide you.
Lesson No. 3: Get a good teacher, because he will keep an eye over you and make sure that repetition only works in your favor.
4. Reinforce positive thinking with each shot
If you’re prone to negative attitudes, archery is ideal to teach you to be positive. In order to be a good archer you have to remember your good shots and forget all your bad ones. The essence of archery is actually the ability to remember and reproduce all the aspects of the good shot.
That means you run through an emotional, thought and body process, whereby you let your good shot release out of the good habits you’ve worked so hard to develop. You selectively create within yourself a big bucket in which you put all your good shots and throw away all the bad ones.
Then you have a pool of positive memories, thoughts and emotions. You zone into that pool and let your good shooting habit do its thing. Frequent repetition helps you develop and tune into the zone.
Lesson No. 4: Archery makes you aware of how you think and deal with success. Even though you think you want to be successful, you might find out that you’re afraid to hit the target, expect results too fast, are inconsistent in your process etc. Archery trains you to use your thoughts, emotions and experiences in your favor. You will learn how to collect your good experiences and reproduce them in order to achieve your target. You will learn how to benefit from your bad shots and then let go and even forget them. Remember: you have to focus on your successes to be a good shooter. And best of all, through all those shots, positive thinking becomes a habit.
5 ‘Regular and reliable’ gets you ahead
But what happens if you have a run of good shots and then a lull? Imagine you’ve had some lucky shots and you’re some points in lead, but you’re not able to carry it past the winning line. This is bound to happen to anyone who doesn’t focus on achieving reliable and regular results.
When you shoot many arrows over a long time period, your body and mind get tired, or you get overconfident, feel afraid or something else challenges your success. At that point, what matters is if you have trained beforehand to deal with a challenging situation so that you have a habit you can rely on and let it work for you. If you haven’t trained for challenges in advance, then don’t expect it to be ready to face them when they arise.
Lesson No. 5: Training ahead and preparing for the eventual challenges is important in lasting successes.
These are just some lessons I learnt since I started archery. It was kind of like climbing a ladder… Every week, I would shed another harmful process in me and would take on a more productive approach instead.
So here is my action list for whoever wants to try archery:
1. Go to your closest archery club and train under a coach or very good archer.
2. When you stand at the shooting line, stand upright and straight as in prayer, but in a 90 degree angle to the target. Stand feet apart, equivalent to your shoulder width. Stand in a comfortable upright straight position.
3. Focus on being regular and consistent and try to remember the feelings and thoughts up until the end of your shot.
4. Listen to your inner voices: you’ll recognize some of the things that are standing in your way of success. Clean up by intentionally choosing a different way of seeing things.
5. Take a friend along. You’ll find it quite encouraging to shoot for a coffee, ice cream or a can of sausages.
6. Encourage your children and others to do the sport. It’s a lot of fun in a group. Make sure your archery club has a grill. Otherwise get one. Shooting and grilling is really the best!
*Palmistry is popular, everyone wants to know what their hand says. But is there any truth to it? Check out my post on Palmistry
BEFORE YOU GO: Please check out some of my other posts.I have some intriguing topics that i’d like to discuss, if you would like to be notified just pop your email in to the form on the right hand column.
Welcome to our comprehensive guide on the topic of masturbation in Islam. In this article, we aim to explore the question of whether masturbation is allowed or forbidden in the religion, shedding light on the various perspectives and considerations that surround this sensitive subject.
As with any discussion about sexuality within religious contexts, it is essential to approach the topic with respect and sensitivity. We understand that masturbation is a deeply personal and intimate matter, and it is important to provide the necessary information and guidance for those seeking a better understanding within the framework of Islamic principles.
Before delving into the specifics, it is crucial to acknowledge that views on masturbation in Islam can vary among scholars and religious authorities. The interpretation and understanding of religious texts play a significant role in shaping these perspectives.
Throughout this article, we will examine various aspects related to masturbation in Islam, including the cultural, religious, and ethical dimensions. We will explore the teachings of the Quran, hadith, and opinions of scholars to provide a comprehensive overview of this complex and nuanced topic.
Key Takeaways:
Masturbation in Islam is a topic that is approached with sensitivity and respect.
Views on masturbation can vary among scholars and religious authorities, creating a diversity of perspectives.
Understanding the teachings of the Quran, hadith, and opinions of scholars is essential in comprehending Islamic perspectives on masturbation.
Exploring the potential negative effects is crucial in gaining a comprehensive understanding of the topic.
Approaching discussions on masturbation in Islam requires a delicate balance between personal needs and religious boundaries.
Understanding Masturbation in Islamic Context
In order to gain a deeper understanding of masturbation in the context of Islam, it is important to explore the cultural and religious factors that influence Islamic perspectives on sexuality and self-pleasure. By delving into the interplay between personal desires, faith, and societal norms, we can develop a broader perspective on the subject and its significance within the Islamic framework.
Islam places a strong emphasis on sexual purity and ethical behavior, and understanding how masturbation fits into this framework requires a nuanced examination. Cultural and religious beliefs shape the way individuals perceive and engage with their own bodies and desires, often in relation to their faith.
Islamic teachings encourage adherents to seek balance between their physical and spiritual needs, ensuring that desires are channeled in a moral and ethical manner. The topic of masturbation in Islam can be complex and multifaceted, as it intertwines personal desires, religious teachings, and individual interpretation.
Religious Texts and Scholarly Perspectives on Masturbation
In order to understand the stance of Islam on masturbation, it is essential to examine the interpretation of religious texts and explore the insights of Islamic scholars. The Quran, Hadith, and Sunnah provide guidance on matters of sexual purity and self-pleasure, offering valuable insights into the religious perspective on masturbation.
The Quranic Stance on Sexual Purity
The Quran, the holy book of Islam, addresses the importance of maintaining sexual purity and emphasizes the sanctity of marital relationships. While the explicit mention of masturbation is not found in the Quran, scholars interpret Quranic verses related to modesty, chastity, and self-control to guide their understanding of the practice.
Hadith and Sunnah Insights Regarding Self-Pleasure
The Hadith, a collection of sayings and actions of the Prophet Muhammad, and the Sunnah, which refers to his teachings and lifestyle, provide additional guidance on the subject of masturbation. Hadiths offer valuable insights into Muhammad’s advice and teachings on matters of sexual behavior and self-restraint, influencing scholarly perspectives on masturbation.
Fatwas and Scholar Opinions on Masturbation
In addition to religious texts, Islamic scholars have provided their opinions and interpretations of masturbation through fatwas. Fatwas are legal opinions issued by recognized scholars, considering the teachings of the Quran, Hadith, and Sunnah. Scholars offer diverse perspectives on the permissibility and consequences of masturbation, reflecting the range of views within the Islamic community.
To gain a comprehensive understanding of the Islamic perspective on masturbation, it is crucial to consider the insights from religious texts such as the Quran, the teachings of the Prophet Muhammad, and the opinions of Islamic scholars through fatwas. These sources provide valuable guidance for individuals seeking to align their sexual behaviors with their religious beliefs.
Is Masturbation Allowed in Islam?
In the previous sections, we have explored various perspectives on masturbation in the context of Islam. Now, let’s delve deeper into the question of whether masturbation is allowed or prohibited in Islam. This topic falls into a gray area within Sharia law, leaving room for interpretation and differing opinions.
Masturbation: A Gray Area in Sharia Law
Sharia law, derived from Islamic religious principles, serves as a moral guide for Muslims in various aspects of life, including sexual conduct. However, when it comes to masturbation, scholars have differing viewpoints on its permissibility. Some consider it impermissible (haram) due to the absence of explicit permission in religious texts, while others argue for its permissibility based on interpretations of general principles of Islamic law.
It is important to note that there is no explicit mention of masturbation in the Quran or the Hadith, which are the primary sources of Islamic teachings. As a result, scholars rely on analogical reasoning and contextual analysis to determine the Islamic stance on this matter.
The Impact of Intention and Circumstance
Intention and circumstance play a crucial role in determining the permissibility of masturbation in Islam. Scholars consider the intention behind the act and the circumstances in which it is performed to assess its moral implications.
While the act of masturbation itself may not be inherently sinful, certain factors can affect its permissibility. For example, if an individual engages in masturbation as a means to avoid committing a greater sin, such as adultery or fornication, some scholars may view it as a lesser evil, or a more tolerable act within the given circumstances.
Additionally, the mental and emotional state of the individual, as well as the impact on their overall well-being, are considered when determining the permissibility of masturbation. If it is believed that refraining from masturbation would cause undue psychological or emotional harm, some scholars may grant a degree of flexibility in its permissibility.
It is essential to consult with knowledgeable scholars and seek guidance from trusted religious authorities to better understand the nuanced perspectives on masturbation within Islam and its compatibility with personal circumstances.
Interpreting What Happens If Someone Masturbates
This section delves into the potential consequences and implications of masturbation in Islam. It examines the spiritual, psychological, and physical aspects of self-pleasure and its impact on an individual’s faith and well-being. By considering different interpretations and experiences, readers can develop a comprehensive understanding of the potential outcomes associated with masturbation in Islamic teachings.
One important aspect to consider is the spiritual consequences of masturbation. According to Islamic teachings, self-pleasure is seen as a violation of sexual purity and can lead to a sense of guilt and spiritual disconnection. The act of masturbation is believed to weaken the individual’s relationship with Allah and can hinder their spiritual journey.
The psychological effects of masturbation can also be significant. While sexual release through self-pleasure may provide temporary satisfaction, it can also lead to feelings of shame, guilt, and diminished self-esteem. These negative emotions can have a detrimental impact on an individual’s mental well-being and overall emotional health.
Furthermore, there can be physical consequences associated with excessive masturbation. Frequent masturbation can lead to fatigue, decreased energy levels, and even physical discomfort. It is important to strike a balance and prioritize overall health and well-being when considering self-pleasure.
It is worth noting that interpretations and experiences regarding the consequences of masturbation may vary among individuals and communities. Some may emphasize the spiritual and psychological aspects more heavily, while others may focus on the physical implications.
In Islam, understanding and reflecting upon the potential consequences of masturbation is essential in order to make informed decisions and lead a life that aligns with one’s religious beliefs and personal values.
To further enhance the discussion on this topic, let us take a closer look at a table that highlights the key aspects and potential consequences of masturbation in Islam:
Aspect
Potential Consequences
Spiritual
– Weakening relationship with Allah
– Sense of guilt and spiritual disconnection
Psychological
– Feelings of shame and guilt
– Diminished self-esteem
Physical
– Fatigue and decreased energy levels
– Physical discomfort
This table provides a concise overview of the potential consequences linked to masturbation in Islam, offering readers a visual representation of the various aspects to consider.
Is It a Sin to Masturbate? Perspectives on Purity and Sin
In the Islamic faith, the sinfulness of masturbation is a topic that evokes diverse perspectives and moral considerations. Exploring the concept of sin in relation to self-pleasure requires a deeper understanding of Islamic teachings on purity and the theological implications surrounding this act.
Islamic scholars offer various interpretations on the sinfulness of masturbation in Islam, firmly rooted in the principles of morality and sexual ethics. Understanding these perspectives provides valuable insights into the moral dimensions surrounding self-pleasure within the Islamic faith.
Table: Comparative Analysis of Perspectives on Sinfulness of Masturbation in Islam
Perspectives
Key Points
Conservative View
This perspective considers masturbation as a sinful act, following the belief that sexual desires should only be fulfilled within the bounds of marriage and limited to procreation.
Moderate View
From a moderate standpoint, masturbation may be seen as a discouraged act but not inherently sinful. It is viewed as a lesser evil when compared to engaging in illicit sexual activities.
Progressive View
Some scholars argue that masturbation should not be viewed as sinful at all, emphasizing the importance of consent, mental well-being, and a holistic understanding of sexual expressions.
Individual Perspectives
There are individual variations in perspectives, with some focusing on intentions, circumstances, and the overall impact on an individual’s faith and spiritual journey.
It is important to note that these varying perspectives reflect the diversity of thought within the Islamic community. The understanding of purity and sinfulness in relation to masturbation evolves through ongoing discussions and interpretations among scholars, religious authorities, and individuals striving to align their actions with their faith.
“The perspectives on the sinfulness of masturbation in Islam remind us of the continuous intellectual and theological discourse within the Islamic tradition. It is through reflection and engaging with different viewpoints that we deepen our understanding of morality and spirituality.”
By examining these perspectives and engaging in thoughtful discourse, individuals can navigate the theological complexities surrounding masturbation in the Islamic faith. The aim is to balance personal desires, physical and mental well-being, while upholding the values and teachings of Islam regarding purity and sexual ethics.
Pathways to Repentance: How Do You Repent from Masturbation?
In Islam, repentance plays a crucial role in seeking forgiveness for any sins committed, including the act of masturbation. Recognizing the significance of sincere remorse and spiritual reflection, individuals can embark on a journey towards repentance and strive to align themselves with the teachings of Islam.
Seeking Forgiveness: The Islamic Process
Repentance from masturbation in Islam involves a process that begins with acknowledging the wrongdoing and feeling genuine remorse. The individual must sincerely seek forgiveness from Allah, understanding that He is the only one capable of absolving sins. It is essential to engage in repentance with a sincere heart and a deep understanding of the gravity of the action, demonstrating a commitment to change.
Practical Steps and Spiritual Reflection
To begin the process of repentance, individuals should reflect on their actions and make a firm intention to abstain from masturbation in the future. This requires a conscious effort to seek self-control and discipline. Engaging in additional acts of worship such as prayer, recitation of the Quran, and voluntary fasting can also serve as a means of purifying the soul and seeking forgiveness.
Navigating Self-Control: What Do You Do If You Can’t Control Yourself?
Self-control is a crucial aspect of maintaining a healthy attitude towards masturbation. However, there may be times when you find it challenging to control your impulses. It’s important to remember that you’re not alone in facing this struggle. Many individuals encounter difficulties in managing their desires and impulses related to self-pleasure. In this section, we will explore practical strategies, coping mechanisms, and spiritual guidance to help you develop healthier habits and strengthen your self-control in the face of temptation.
1. Recognize triggers and patterns: Start by identifying the triggers and patterns that lead to your inability to control masturbation. Understanding the situations, emotions, or thoughts that contribute to your urge can help you develop effective strategies to manage them.
2. Practice mindfulness and self-awareness: Cultivating mindfulness and self-awareness can be beneficial in gaining better control over your impulses. Take the time to observe your thoughts, feelings, and physical sensations without judgment. This self-reflection can help you recognize the moment when the urge arises, allowing you to take proactive steps to resist and redirect your focus.
3. Engage in alternative activities: Distracting yourself with alternative activities can be an effective way to redirect your energy and focus away from the temptation of masturbation. Engage in hobbies or activities that bring you joy, such as exercise, reading, painting, or spending time with loved ones.
4. Seek support: Don’t hesitate to reach out for support from trusted individuals in your life. This could be a close friend, family member, or a religious mentor who can provide guidance and offer a listening ear. Sharing your struggles with someone you trust can provide comfort and encouragement along your journey towards self-control.
Remember, the path to self-control is unique for each individual, and it may take time and patience to develop healthier habits. Be kind to yourself and celebrate small victories along the way.
5. Engage in spiritual practices: Embracing spiritual practices can provide you with a sense of purpose and guidance as you work towards strengthening your self-control. Establish a regular routine of prayer, meditation, and self-reflection to foster a deeper connection to your faith and seek solace in times of temptation.
6. Consider therapy or counseling: If you find that despite your best efforts, you are still struggling to control your impulses towards masturbation, seeking professional help may be beneficial. A therapist or counselor experienced in sexual health and psychology can provide you with specialized tools and guidance to navigate this challenge effectively.
In conclusion, navigating self-control in the face of the inability to control masturbation can be a challenging journey. By implementing practical strategies, seeking support, and drawing strength from your faith, you can develop healthier habits and regain control over your impulses. Remember, you are capable of overcoming this obstacle and creating positive change in your life.
The Ethics of Pornography in Islam
The Concerns Around Pornography and Islamic Teachings
In Islam, the consumption of explicit content such as pornography raises ethical concerns and is considered incompatible with Islamic teachings on sexual purity and ethics. Islamic teachings emphasize modesty, self-control, and the avoidance of anything that could lead to immoral behavior or corrupt one’s faith and character.
The explicit nature of pornography, with its focus on sexual gratification and objectification, goes against the principles of respect, modesty, and dignity that are central to Islam. It promotes a distorted and unhealthy view of human sexuality, which can have detrimental effects on an individual’s mental, emotional, and spiritual well-being.
Engaging with pornography can lead to addiction, desensitization, and a distorted perception of healthy relationships. It can erode one’s ability to form meaningful connections and engage in intimate relationships based on mutual love, respect, and emotional connection.
Furthermore, pornography often promotes harmful and non-consensual behaviors, exploitative practices, and the objectification of women. By consuming and promoting such content, individuals inadvertently contribute to the perpetuation of these harmful practices, creating a cycle of harm that contradicts the values of compassion and justice preached in Islam.
Addressing Masturbation With and Without Pornography
Addressing the issue of masturbation within the context of pornography is a complex challenge that many individuals face. While masturbation itself is a topic that varies in its permissibility within Islamic schools of thought, the involvement of pornography amplifies the ethical concerns surrounding this practice.
For those struggling to address or control their masturbation habits that involve pornography, it is essential to seek help and support. Muslims are encouraged to turn to their faith and engage in practices that strengthen their connection with Allah, seek forgiveness for their actions, and strive for self-improvement.
Engaging in regular prayer, performing voluntary acts of worship, seeking guidance from knowledgeable religious authorities, and surrounding oneself with a supportive community can all be beneficial in overcoming the challenges associated with addressing masturbation habitually intertwined with pornography.
Pornography
Effect in Addressing Masturbation
1
Contributes to unhealthy sexual fantasies and distorted views of intimacy
Makes it harder to break free from the habit and establish healthy patterns of sexual behavior
2
Promotes objectification and exploitation of individuals
Undermines the development of healthy and respectful attitudes towards oneself and others
3
Poses risks to mental, emotional, and spiritual well-being
Creates a cycle of addiction and erodes self-esteem and self-control
It’s important to remember that addressing masturbation habits involving pornography requires patience, self-reflection, and a genuine desire to grow spiritually. Seeking guidance and support will enable individuals to embark on a journey of healing and self-improvement, aligning their actions with the values and teachings of Islam.
Masturbation After Marriage: Can Your Spouse Masturbate for You?
In Islamic teachings, the topic of masturbation can be a sensitive and complex one, particularly when it comes to the context of marriage. Many individuals wonder whether it is permissible for a spouse to engage in masturbation for sexual pleasure within an Islamic marriage.
While there are varying perspectives on this matter, it is important to consider the boundaries and dynamics of marital relationships within the Islamic context. Some scholars argue that masturbation between married partners can be allowed under specific circumstances, provided that it does not lead to neglecting or harming the spouse’s rights. They emphasize the importance of mutual consent, respect, and maintaining a healthy sexual relationship within the bounds of Islamic ethics.
Others take a more conservative stance, considering any form of sexual gratification outside of marital intercourse as prohibited. They stress the significance of prioritizing physical intimacy and fulfilling each other’s needs within the framework of Islamic teachings.
Ultimately, it is crucial for couples to have open and honest discussions about their desires, expectations, and religious beliefs within the context of their marriage. Seeking guidance from reputable religious authorities and engaging in continuous communication can help navigate this sensitive topic and ensure that both partners are comfortable and satisfied within the boundaries set by their faith.
Conclusion
Understanding the Delicate Balance Between Health and Faith
In conclusion, the topic of masturbation in Islam is complex and multifaceted, encompassing various religious, cultural, and ethical considerations. Throughout this article, we have explored the Islamic perspectives on masturbation, delving into religious texts, scholarly opinions, and the concept of sinfulness. We have also examined the potential consequences of masturbation and discussed pathways to repentance and self-control.
It is crucial to understand that finding a delicate balance between health and faith is essential when navigating discussions on masturbation in Islam. While addressing personal needs is important, it must be done within the religious boundaries set by Islam. This requires individuals to engage in self-reflection, seeking guidance from religious authorities, and striving for self-control in the face of temptation.
Navigating Personal Needs and Religious Boundaries
To maintain this delicate balance, individuals must prioritize their physical and mental well-being while respecting the principles of Islamic teachings. This may involve seeking professional help, such as counseling or therapy, to address underlying issues related to self-control or exploring alternative ways of channeling sexual energy within the boundaries of marriage.
Ultimately, each person’s journey in navigating personal needs and religious boundaries is unique. It requires sincere reflection, spiritual guidance, and a commitment to personal growth. By understanding the nuanced perspectives and principles discussed throughout this article, individuals can make informed decisions that align with their faith while also prioritizing their health and well-being.
Masturbation is a topic that has varying interpretations in Islam. Some scholars consider it as prohibited (haram) based on certain Hadith and interpretations of Islamic texts, while others deem it permissible (halal) in specific circumstances. It is essential to seek guidance from Islamic scholars to understand the specific teachings of the faith.
Masturbation, when practiced excessively or compulsively, can potentially lead to physical, psychological, and spiritual issues. Some negative effects may include feelings of guilt, diminished sexual intimacy, addiction, decreased motivation, and distorted perceptions of sex. It is important to maintain a balance and seek professional help if needed.
Repentance from any form of wrongdoing, including masturbation, follows a process outlined in Islam. It requires sincere remorse, seeking forgiveness from Allah (SWT), performing acts of worship, and making efforts to avoid repeating the sin. It is also recommended to consult with knowledgeable individuals, such as scholars or religious counselors, for guidance and support.
If an individual struggles with self-control regarding masturbation, it is important to seek practical strategies and spiritual guidance. These may include identifying triggers, developing healthier habits, engaging in activities that occupy the mind, seeking social support, and strengthening one’s connection with Allah (SWT) through increased mindfulness and remembrance.
Islamic teachings strongly discourage engaging in pornography, as it involves explicit content that can lead to addictive behavior, moral corruption, and spiritual distancing. Muslims are encouraged to maintain a pure heart and mind, focusing on healthy and respectful sexual intimacy within the boundaries of marriage.
Islamic teachings generally promote sexual intimacy between married couples, provided it is conducted with mutual consent and within the bounds of Islamic ethics. However, some scholars consider masturbation within marriage as a debatable topic. It is advised to seek guidance from qualified scholars, who can provide specific rulings based on individual circumstances.
The permissibility of a spouse masturbating for their partner is a subject of varying opinions among Islamic scholars. Some consider it acceptable within the confines of the spousal relationship, while others caution against it due to potential moral, psychological, or religious concerns. It is essential to consult scholars who can provide guidance based on Islamic principles.
The health effects of masturbation are a subject of debate among medical experts. While some studies suggest potential physical and psychological benefits, such as stress relief and improved sleep, excessive or compulsive masturbation may lead to negative consequences. It is important to maintain a balanced approach to sexual well-being and seek professional advice if concerns arise.
Masturbation, when practiced excessively or compulsively, can potentially lead to physical, psychological, and spiritual issues. Some negative effects may include feelings of guilt, diminished sexual intimacy, addiction, decreased motivation, and distorted perceptions of sex. It is important to maintain a balance and seek professional help if needed.
Love is a special and complicated emotion which can be difficult to understand. Most people believe that love revolves around the heart but more modernists are starting to believe it actually occurs in the brain. Here’s a list of possible theories/explanations that I’ve come up with: Continue reading What do you make of love?
The Money Flower Here is a flower made from bank notes and a coin. It is metaphorical of life. Without plants, humans can not survive, without money humans can not survive. Money is like Oxygen in this era. Many believe that money defines who you are and subsequently your place in society – but money, like a flower, eventually dies. So money is not as … Continue reading Money Flower
I ran into a stranger as he passed by, “Oh excuse me please” went my reply. He said “please excuse me too, I wasn’t watching for you”. We were very polite, this stranger and I, We went on our way and we said goodbye. But at home a different story is told, How we treat our loved ones, young and old.
Later that day, Continue reading “Love thy son more than thy neighbour”
Best tea-bagged tea ever Looking to impress someone with your tea making skills? Follow these steps in order to rustle up the perfect cup of tea: Make sure the kettle is clean; no limescale or debris. In order to draw the best flavour out of the tea, the water must contain oxygen, so avoid using stale water or re-boil any water for that matter. Water … Continue reading How to Make the Best Tea
I was typical lad with very poor short-term memory. Never could remember a name, number or items on a list. Likewise, I only knew a handful of small surahs and duas. It was an arduous task to memorise more. I didn’t think I could memorise the Quran. Continue reading Journey to Memorisation of the Holy Quran
For many of us Ramadan has lost its spirituality and has become more of a robotic exercise than a form of Ibaadah (worship); we fast from morning to night like zombies because everyone around us is fasting. We forget that its a time to purify our hearts and our souls from all evil and sin. We forget to make Dua, forget to beseech Allah to forgive us and ask Him to save us from the Fire. Sure we stay away from food and drink but that’s about all we manage to do. Lets have a look at some of the most common mistakes in Ramadan.
Too much stress on food and drink
For some people, the entire month of Continue reading “Common Mistakes in Ramadan”
Niqab in Islam What is a Niqab? This post is part of my other post Oppressed or in Serentiy. The Niqab (also confused with burka, hijab and abaya) in Islam is a gown that covers the whole body except the eyes, dull colours are normally worn. As oppose to the headscarf (commonly known as the Hijab) it is not considered compulsory and from those who do … Continue reading Is the Niqab compulsory?
Whilst growing up we are pushed to recite Bismillah ir-Rahman ir-Rahim before starting any task or chore and especially before eating. But how many of us understand the meaning behind the phrase? Even for those of us who know the translation, when saying it, how much sincerity is there in our utterance. What is the true power of bismillah
Firstly it is vital to remember that Allah needs Continue reading “The Power of Bismillah”
1. “And when the foolish address them (with bad words) they reply back with ‘Salamaa’ (peaceful words of gentleness).” (Qur’an, 25:63)
2. “If they pass by some vain speech or play, they pass by it with dignity.” (Qur’an, 25:72)
3. “And be moderate in your pace and lower your voice; indeed, the most disagreeable of sounds is the voice of donkeys… Continue reading “30 Quranic Verses and Hadith on The Etiquettes of Speech”
1. The Messenger of Allah ﷺ said, “Kind speech and feeding (the hungry) guarantee you Paradise.” (al-Tabarani)
2. “And speak nicely to people.” (Qur’an, 2:83)
3. “When you are greeted with a greeting, greet in return with what is better than it, or (at least) return it equally.” (Qur’an, 4:86) Ibn Abbas commented on this and said, “He who greets you return his greeting in better words even if he were a Magian.1 He also said, “If Pharoah were to speak nicely to me, I would do so to him.”
4. Anas (ra) narrated that the Messenger of Allah ﷺ said, “Verily there are chambers in Paradise Continue reading “10 Reasons to Strive for Generosity”
Limericks and Wisdom, Opinions
Kashif Hussain04/02/201421/03/20198 Comments
